https://www.imosver.com/en/libros/el-resentimiento-en-la-moral-MAC0010632MAC0010632El resentimiento en la moral15.2«El cristianismo es la más fina flor del resentimiento» afirmaría Nietzsche. Esa autointoxicación psíquica, sentimiento persistente de odio y desprecio que tiene origen en nuestra impotencia y debilidhttps://static.imosver.com/imagenes_small/9788412/978841294317.jpgLibrosLibros/POLITICA, RELIGIÓN Y FILOSOFIAEn stockBAUPLAN BOOKS000https://static.imosver.com/imagenes_small/9788412/978841294317.jpgCIM0057060MAC001065100103499961650.82025/09/039788412943177Scheler, MaxLibrosaño_2025idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Scheler, Maxsaga_seriecero
Artículo
El resentimiento en la mo
Scheler Max
BAUPLAN BOOKS
POLITICA, RELIGIÓN Y FILO
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«El cristianismo es la más fina flor del resentimiento» afirmaría Nietzsche. Esa autointoxicación psíquica, sentimiento persistente de odio y desprecio que tiene origen en nuestra impotencia y debilidad, es uno de los grandes problemas de nuestra sociedad. Pero, ¿debemos culpar al cristianismo de ello En este agudo ensayo, Max Scheler explora esta cuestión ofreciendo una rotunda respuesta: no, el cristianismo está libre de resentimiento. Para desarrollar su tesis, explorará de qué manera emociones como la envidia, la venganza, la malicia o el odio pueden desembocar en resentimiento. Esta falsificación de juicios de valor, generada al devaluar el valor positivo de lo que deseamos, hace de lo aparentemente bueno algo malo. Si Nietzsche creía ver en el cristianismo la causa de este proceso, Scheler apuntará hacia la moral burguesa como la gran responsable de haber transformado nuestra moralidad, de convertirnos en seres incapaces de disfrutar lo que hemos trabajado. Desde una evolución histórica de los tipos de amor criticando el gran ideal griego del eros, reivindicando el ágape cristiano y examinando la filantropía moderna hasta un concienzudo análisis sobre la formación del resentimiento individual y social, El resentimiento en la moral ofrece la oportunidad de pensar cómo el amor puede tornar en odio, la admiración en envidia y la debilidad en una fortaleza enmascarada.